Thursday, May 30, 2024

Exodus Pt 6

 

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Sinai and The Ten Commandments


So I am in the middle of rereading--for the umpteenth time--Chapter 20, because of course that is where you can find The Ten Commandments, when an alert pops up on my phone about the verdict coming in soon in the Trial of He Who I'll Not Give The Satisfaction of Mentioning By Name. I have to say that any serious studying came to a temporary halt as I, along with darned near everyone else, waited for the news, wondering if in fact the law would somehow apply to someone who has managed to avoid any meaningful consequences his entire life. By golly, do you think it is any sort of coincidence that these thirty-four guilty verdicts came down at the very same time I was preparing this installment, the one that focuses close attention on the Basic Rules as Handed Down by God His Own Darn Self?

    I think not.

    Or maybe so.

    But that's not what we're here for, now is it?

    We're here for Exodus, Chapters 19 and 20, so let's get to it.

    After Moses' father-in-law Jethro heads back home to Midion--I think that's his home base, but I can't find it in my notes--the Israelites do some more desert wandering, and as we catch up with them at the beginning of Chapter 19, they have been trekking and checking their Rand McNally atlas for exactly three months and are currently camped out in front of Mount Sinai, trying to invent GPS, or SatNav, depending on which branch they happened to be on the Babel tree.

    Moses hears God call him to the top of the mountain, so he heads on up to see if maybe they can get a bit of variety in their diet, the fine and flaky mannon not being a tremendous hit with the toddlers, or those with IBS. God reminds Moses that he is the one who calls the meeting and establishes the agendas and what is on the slate now is what he sees as a real need to establish some basic rules and regulations concerning human behavior, which, from what we've seen so far seems to be a pretty good idea. He tells Moses he will present the specifics in three days, and in the meantime he wants everyone to wash their clothes and make sure not to get too close to the mountain, because if they do he'll have to kill them. So Moses tells the people to do laundry and "do not go near a woman", which isn't exactly the same as don't touch the mountain, but maybe he misheard God's instructions.

    On the morning of the third day all heck breaks loose around Mount Sinai. Billowing smoke, trumpets blaring, thunder and lightning, you name it. Moses tries to say something to God and God answers him back in thunder. A really impressive show for the people, who are all thinking this was definitely worth the trouble of washing their clothes, but maybe not yet sure about the three kanoodle-free nights. Maybe there will be fireworks.

    Moses goes up the mountain and God tells him, again, that if anybody else follows they will die. He likes his privacy. Moses says the people understand and they've all got clean robes on, and as far as he knows there hasn't been any hanky-panky, and God reminds him that last one was Moses' idea, not his, but he admires the initiative. He then says, you know what, Aaron can come up. Aaron's an okay guy. But that's it, none of those other priests. Anybody else comes up and there'll be trouble.

    And then God clears his throat, grabs the podium firmly on both sides, and, as Chapter 20 gets underway, "spoke all these words."

    No, I'm not going to give you all of the words. That's why you're getting your Bible info with me, because you want the abridged version. The section that follows is where The Ten Commandments appear, and surprisingly, at least to me, they are not presented in a bullet point format.

  1. ...you shall have no other gods before me.
  2. You shall not make for yourself an idol. (There's more, with specifics about under water and such, but the part that caught my eye was this...) "for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments."
  3. You shall not make wrongful use of the name of the Lord your God...
  4. Remember the sabbath day and keep it holy. (He goes on a bit, but that's the core.)
  5. Honor your father and mother.
  6. You shall not commit murder.
  7. You shall not commit adultery.
  8. You shall not steal.
  9. You shall not bear false witness against your neighbor. (by which I'm hoping the Hebrew for neighbor means everyone, but I'm not the scholar here.) And finally, this next one is kinda long but I am going to give it to you in it's entirety.
  10. You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.
    That number Ten is a bit of an eye opener, don't you think? Or maybe not so much, since we've already been presented with abundant evidence that women don't count for much as actual human beings in the Old Testament so far.
    
    Moses then goes down to the people and tells them it's all okay and that God just wanted to make sure they are afraid of him so they'll behave themselves.

    God then gives Moses instructions about the sort of altar he likes and also tells him not to go up the steps of any altar because them people might be able to look up his robe.

    And this concludes our time with the Ten Commandments. If you're into Rules and Regulations, stay with us, because before too long we're going to have several gazillion coming your way.


Be nice to each other, okay?

    

    



Tuesday, May 28, 2024

Exodus Pt 5

 

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Manna, Water, and the
Father-in-Law Chimes In
or
What is an Omer?

Welcome back. I hope you had a good holiday weekend and took time to remember what Memorial Day is all about. Now back to Moses and Aaron and the other million or so Israelites on their journey to the Land of Milk and Honey.

     When last we checked in with the travelers, at the end of Chapter 15, they were lounging around the oasis at Elim, enjoying all that a dozen springs and seventy palm trees could provide in the way of rest and refreshment. Chapter 16 finds them in the Wilderness of Sin (sounds ominous), which is located somewhere between Elim and Sinai, and once again everyone is getting anxious about provisions.

    Moses turns to God for guidance and God has a solution that, as always, has a catch or three attached. God will arrange for bread in the morning and meat in the evening, but the Israelites must make sure they only take what they need for one day and not stash any away for later, except on the sixth day when they should gather enough for two days, because on the seventh day they're not supposed to do any gathering as that should be set aside as a "day of solemn rest".

    Although God promises both bread and meat, most of the material presented is devoted to the bread, or as it came to be known, Manna. I have a sneaking suspicion that the reason the protein isn't mentioned more often in this familiar story is because, well, here's what it does say...

Verse 13: In the evening quails came up and covered the camp

    Share that with a Sunday School class of adolescent girls and the reaction is bound to be one of absolute horror. "They ate quail? But they mate for life and they're soooooo cute!!!"

    Back to the bread. Verses 13 and 14 continue with...

and in the morning there was a layer of dew around the camp.  14When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground.

    That fine flaky substance is, of course, what is destined to be the carb part of the Israelites complete and balanced diet for a good long time. But when it is first presented to them they have no idea what to do with it. Moses has to explain that it "is the bread that the Lord has given you to eat". In other words this manna from heaven shows up not as something fresh out of the oven, ready for a dab of butter and some berry preserves, but as an unfamiliar raw material to be scraped up off the ground and then worried into some sort of recognizably edible form. Kind of like the extreme cooking version of a technical challenge on the Great British Baking Show. While the people are standing around, eyeballing what must have looked like the grounds outside a King Arthur flour factory after an explosion, Moses also spells out God's Ration Card Plan. They will be allowed one omer of fine and flaky per person per day, except on the sixth day when two omers is the ration.

    There is no mention about any limitations on the number of quail to be served up each evening. For all we know it is simply "See what you can catch." Like Mrs. Lovett and the neighborhood cats.

    But at this point I just want to know what an omer is. So I keep reading, and sure enough, at the end of the chapter I get the answer.

36 An omer is a tenth of an ephah.

    Which should have satisfied me, but I found I was handicapped with a lack of knowledge concerning ephahs. And so...

    Today I have devoted my five minutes of research to the terms "omer" and "ephah". Here is what my five minutes rendered.

According to Wikipedia an omer is:
  • A unit of dry measure also known as an isaron. Okay. Let's keep going.
  • An omer is one tenth of a ephah. Already knew that from previous reading. However, it is nice to know that...
  • An ephah is the same as 72 logs. Well, that doesn't really clear things up for me.
  • A log is the same as a Sumerian mina. Good lord.
  • A mina is 1/60th of a maris. I am beginning to think Wikipedia is not going to be my go-to source.
  • Ah! an omer is the same as 12/100ths of a maris. No, that doesn't get me anywhere.
  • But then we factor in the notion that a maris is the same in dry measurement as the quantity of water which is equal in weight to a light royal talent, or 8.0 US gallons, whichever comes first. And we're still in the dark about what size bucket the Israelites needed to haul their manna.
  • But it does mean that an omer, which if you'll recall is what we're really interested in here, is the same as 0.98 US gallons. Now we're getting somewhere!
  • Unless you look in the Jewish Study Bible of 2014, where it is 0.61 US gallons. That's a pretty big difference, percentage-wise.
  • To sum it all up, Wikipedia also says that the Traditional Jewish definition of an omer is the equivalent of 43.2 chicken eggs.
  • And my five minutes is up. An omer is an omer is an omer. Let's just leave it at that. Sometimes five minutes of research just makes things more confusing.
    Back to our story and the heck with the bothersomely vague details. The people are hungry, God arranges for regular deliveries of Bisquick and small poultry provided the people abide by his rules and regulations concerning gathering, consumption and storage.
There are attempts by some to circumvent the rules, which makes God angry, which makes Moses angry, which results in a stern warning to all involved. Everyone gets with the program and the march continues.


    In Verse 31 we do get an interesting additional bit of info about this manna. Just another one of those tangents we should be getting used to by now.

...it was like coriander seed, white, and the taste of it was like wafers made with honey.

    Which does make it sound more appealing than the "fine and flaky" description given earlier.

    And then we end the chapter with...

35 The Israelites ate manna forty years, until they came to a habitable land; they ate manna, until they came to the border of the land of Canaan.  36 An omer is a tenth of an ephah.

    Think about that. Forty years wandering around, most likely in circles because why else would it take so long to travel something under four hundred miles? Maybe we'll find out later, because after Exodus we have three more books that, as far as I can tell, take place during this forty year span. I'm just stuck on the idea that for forty years those folks had a diet of nothing but coriander flatbread and quail. That may have something to do with their unimpressive pace.

    I know we already looked at verse 36, but I wanted to put it in context for you. As if that would help either of us.

    Let's move on to the next chapter, shall we?

    Chapter 17 is pretty short and deals with just a couple of unrelated incidents. In one, there is another water shortage and this time Moses solves it by making water come out of a rock. In the other, someone or some group (it's not made clear) called Amalek attacks the wanderers and Moses sends Joshua out to fight him/them. Moses, along with Aaron and a buddy by the name of Hur, is watching the fight from the top of a hill and he is obliged to hold his staff up high in order for Joshua to get some sort of home court advantage. That's what it says. Problem is, the staff gets a bit heavy after a while, and so Aaron and Hur come to the rescue by getting Moses a rock to sit on and they each grab a hand to help him keep the staff aloft, so it all turns out okay. We are, however, left with this rather troubling bit at the end of the chapter...

The Lord will have war with Amalek from generation to generation.

    Kinda makes a person curious to know more about this Amalek person/tribe/benevolent society, doesn't it? Should we be looking out for him in our own neighborhood?


    But now we turn in Chapter 18 to Jethro, father of Zipporah, father-in-law to Moses, grandfather to Gershom and Eliezer. Zipporah and the kids have been sent to live with grandpa while Moses is on his camping trip, but apparently the invitation isn't for an open ended sort of stay and Jethro shows up at the Israelite camp with daughter and grandsons in tow to deliver them back into Moses' care. While he is there, Jethro notices that everyone brings every concern, every grievance, every little complaint directly to Moses and it is beginning to wear the man down. So before he leaves, Jethro advises Moses to choose some reliable men, give them authority over not so major sorts of issues, and focus his attention on the Big Picture. Like why it's taking them forty years to cover a relatively modest amount of ground.


*A photo from our trip to Alaska way back in I forget what year.



Saturday, May 25, 2024

A Short Note of Despair


Or, As Cervantes Said: Forewarned is Forearmed

I made the mistake of looking ahead in my reading, just to get an idea of what Leviticus, Numbers and Deuteronomy have in store for me and...Holy Moses, but it does look like grim reading. Rules, rules, nothing but rules, with a bit of gratuitous violence thrown in here and there. I will have to figure out how best to approach these books because my initial response was "Get me out of here!" and that would be breaking my promise to myself and to you to forge ahead. 

I will say this: What a world it must have been back then for all of this to be considered necessary. As screwed up as the 21st century undoubtedly is, life back then must have been absolutely bonkers.

Anyway, we still have something like thirty-four chapters of Exodus to explore before we even get to Leviticus. You will be happy to know that most of those thirty-four chapters are filled with instructions on how to properly construct a tabernacle and all of its necessary components.

In the meantime, I hope both of my readers here have a lovely Memorial Day weekend. I will be taking the time off the blog in order to practice and then play "Taps" at 3:00 PM Monday out on the front porch as part of "Tap Across America". If you play an instrument, pick it up and join me. 

 

Friday, May 24, 2024

Exodus Pt 4

 

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Firstborns, Pillars, and Water


I've got to admit that sometimes I find the word choices i this book to be less than ideal. For instance, the word “consecrate” is a pretty big player in Chapter 13, which opens with the Lord telling Moses that since he did the Israelites a solid by killing all the firstborn in Egypt, the Israelites now owe him their own firstborn.

“…whatever is first to open the womb among the Israelites, of human beings and animals, is mine.”

        Right there, Chapter 13, verse 2.

        Then verses 3 through 10 give us an unleavened bread tangent that is mostly a rehash of old material.

        The firstborns come back in verse 11, and starting in verse 12 God tries to clear up what he means by “is mine”.

“All the firstborn of your livestock that are males shall be the Lord’s. 13  But every firstborn donkey you shall redeem (there’s another word that keeps popping up) with a sheep; if you do not redeem it, you must break its neck. Every firstborn male among your children you shall redeem.”

        So now we have the question of just what “redeem” means, and if it means the same thing for human children as it means for sheep and donkeys. Is it the same as “consecrate”? If so, that doesn’t really help me much since I’m still not sure what “consecrate” means here. Is it the same as “sacrifice” and if so does that meaning only apply to animals and for kiddos it means the child has to do or wear or say something special to remind him (always a him) that he belongs to God? And what’s with the whole breaking a donkey’s neck business? In the verses that follow the Lord gives us a bit of an explanation, making it kinda-sorta sound like the animals get killed but the kiddos don’t and there is something about an emblem on the forehead but mostly he just talks about how the reason he wants all this redeeming done on a regular and ongoing basis is so everyone remembers what a tough guy he was when it came to handling those darned Egyptians.

        Next, we learn that the Israelites have been provided with a couple of guides in the form of pillars that will lead them to the land of milk and honey that belongs to other folks at the moment. By day there is a pillar of cloud that they follow, and by night there is a pillar of fire they’re supposed to follow. In verse 21 it says these two guides are there “so that they might travel by day and by night.” Not sure when they made camp. Six hundred thousand men and however many women and children, tramping along twenty-four hours a day sounds like a formula for mutiny, or at least a lot of grumbling.

        It’s been an entire chapter since God has had an excuse to whomp on some Egyptians, so in Chapter 14 he tells Moses to make his people march in a sort of zig and zag—or serpentine, if you’re a fan of the movie “The In-Laws”—manner, like they’re confused, and then make camp (see! they do make camp after all!) as if they’re getting discouraged, so as to attract Pharaoh’s attention; you know, make him think they are ripe for bringing back into the Egyptian labor force by giving them the old “The Pharaoh you know is better than the crazy guy with the snake-staff you only think you know” speech. As a backup plan, he’s bringing along six hundred of his best charioteers for muscle.

        The Israelites see Pharaoh and his posse and get worried. Moses asks God what to do, and God tells him to hold his staff out over the waters of the Red Sea and we all know what happens next because they made a movie with Charlton Heston and Yvonne De Carlo all about it. God makes a mighty wind part the Red Sea, the Israelites hoof it on over to the other side, the charioteers follow them with bad intent, and the waters come back together just in time to drown every single Egyptian. Honestly, it’s wonder Pharaoh has anyone left to govern at this point.

        And then, in Chapter 15, Moses sings a song that goes on for eighteen verses all about how God saved the Israelites by drowning the charioteers and scaring the bejesus out of the populations of Philistia and Moab and Edom and Canaan. Then Miriam, who is described as a prophet, which is quite an accomplishment for any women in this society, and who also happens to be Aaron’s sister, which I’m thinking should also make her Moses’ sister, and which could suggest at least a bit in the way of nepotism regarding her title of prophet…anyway, Miriam and women get a whole verse to sing their musical contribution.

“Sing to the Lord, for he has triumphed gloriously;

horse and rider he has thrown into the sea.”

The remainder of the chapter recounts another episode where the wandering Israelites find themselves short on provisions, this time specifically water, and they “complained against Moses”. This happens in a spot called Marah where there actually was water, but it tasted nasty and nobody wanted to drink it. God has Moses toss a hunk of wood into the water and that makes the water taste good. Charcoal filtration perhaps. They keep going until…

“27 Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they camped there by the water.”

        Sounds like a lovely little oasis, doesn’t it? But I just can’t get the “six hundred thousand men” plus women and children figure out of my head, and twelve creeks and seventy trees just seems a little inadequate to me.

 

Next time on “Book by Book” we’ll see exactly what Manna from Heaven is all about, and Zipporah’s dad Jethro will share some excellent advice with his son-in-law.

 

*Yes, that’s the Boss, Bruce Springsteen. We saw him in March at Footprint Center in Phoenix. Great show, but last time we subject ourselves to an arena concert. 


Monday, May 20, 2024

Exodus Pt 3

 

 

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Ladies and Gentlemen, I Bring You Plagues

 

But before we get to the most famous plagues that might have been, let’s have a quick look at Chapters 5,6 and 7.

        In Chapter 5, Pharaoh, who is beginning to exhibit some signs of impatience with Moses and his “Let my people go” campaign, decides to make the Israelites’ lives even more difficult. It seems that the primary task the taskmasters have been having them do is making bricks, which for most people is probably not the most fulfilling way to spend one’s time. Unless, of course, you’re making bricks to build your own home, or a dry goods store that will be in the family for generations, or a tricked out she-shed.

        Sorry, I said I was going to be quick about this.

        The brick building enterprise previously been set up so regular deliveries of straw, one of the essential ingredients for a quality, Egyptian brick, were made to the Israelites, who then added water and soil and whatever other decorative elements like gravel, stones, or horse dung dictated by the current orders. (I got the gravel, stone, and horse dung info from my five minutes of research.) But now that Moses has gotten Pharaoh’s dander up, the Egyptian Deity/Chief Executive decides the Israelites can forage for the straw themselves and the expected quota of bricks will remain the same. Sounds like the sort of boss I think most of us have encountered at some time in our lives. And we might have done exactly what Moses does at the end of Chapter 5 when he turns to God and asks just when the promised delivery of his people might commence, because things are getting worse, not better.

        God answers in Chapter 6 in what I think by now we can safely say is his usual way of responding to one of his favorite humans who just doesn’t understand that mysterious wonders move at a pace truly mysterious indeed: He reminds Moses that he is the God of Abraham, Isaac, and Jacob and that he made a promise—sorry, covenant—with those distinguished gentlemen, and if he said he is going to do something, he does it. On his own schedule. So just tell Aaron to keep telling Pharaoh to let my people go, and leave the rest to me.

        Most of the rest of Chapter 6 is a genealogy lesson about the Moses and Aaron clan. The part that caught my eye is in verse 20…

Amram married Jochebed his father’s sister, and she bore him Aaron and Moses, and the length of Amram’s life was one hundred thirty-seven years.

        The very end of Chapter 6 segues into Chapter 7 with a repeat of the initial conversation between God and Moses when Moses tried to wriggle out of the “Let My People Go” job by claiming to be a poor public speaker and God accommodating him by enlisting Aaron. Once again, we have God telling Moses that part of his ingenious plan to free the Israelites is that he will harden Pharaoh’s heart so God has a good excuse to “multiply my signs and wonders in the land of Egypt” by which he means…

        Plagues! Although at this point God is using the term “great acts of judgment.”

        In verse 7 we’re told Moses was 80 years old and brother Aaron was 83 while all this was happening. Just in case we were wondering.

        Verses 8-13 tell us how Aaron performs his staff to snake bit for the Pharaoh and his entourage only to have the court magicians produce staff snakes themselves. The fact that Aaron’s snake eats the other ones doesn’t convince Pharaoh to let anyone go. But then how could it when God has hardened his heart so he, God, has an excuse to trot out some really impressive plagues?

Plague #1:  Water to Blood.

        Moses tells Pharaoh that if he doesn’t let the people go he will turn the water in the Nile to blood. And not just the river water, but all the water in Egypt, including any already in buckets or jars or barrels, every single ounce is turning to nasty blood. Aaron raises his magic staff, and sure enough, all the water turns to blood and everything in the water dies and things get really rank. But the magicians do the same thing, so Pharaoh is unimpressed.

        Side note: This is where I’m left wondering just how the magicians were able to turn water to blood when it had already been turned to blood by Aaron and his Miraculous Rod**? Did they turn it back to water and then to blood? Did they bring all the fish back to life and then kill them again just to show they could do it? If so, what was the point of that?

        Seven days pass.

        The people are not let go.

Chapter 8

Plague #2: Frogs (Not the Aristophanes play, real frogs)

        A whole slew of frogs come hopping up out of the river, which apparently has shifted back to the water standard and recovered its life supporting properties after only a week. The frogs pester the Pharaoh, his people, and his officials. Not to be outdone, Pharaoh’s magicians also produce a battalion or three of frogs just because. Pharaoh tells Moses that he’s ready to negotiate but only if Moses arranges for all the bothersome frogs to stop hopping about. God makes the frogs die, and they all get swept into piles, which only makes the place smell even worse than when the river was blood. Pharaoh’s heart calcifies and he doesn’t come to the bargaining table.

Plague #3: Gnats

        Aaron strikes the dust with his staff and boom! Gnat City. “All the dust of the earth turned to gnats.” This time the magicians come up empty and they advise Pharaoh he’s up against the “finger of God”. He doesn’t care, his heart is too hard.

Plague #4:  Flies

        This is the first time we’re told that the land of Goshen is being declared off limits to the Plague of the Day. So when the flies swarm all over the place, they concentrate all of their pesky behavior on the native Egyptians. Pharaoh tries to act like he’s a reasonable guy open to compromise and maybe Moses will agree his people can just perform their sacrifices locally so they don’t lose any valuable brick making to travel time, but that’s a hard no from Moses. So Pharaoh says, okay, just don’t go too far, all I ask is you get rid of the damn flies. The flies are dismissed, but it doesn’t matter, Pharaoh’s heart has moved another notch up on the Mohs scale of hardness. Somewhere around Flourite by now.

Chapter 9

Plague #5: Livestock Diseased

        All the Egyptians’ cows and donkeys and horses and camels and Flemish Giant rabbits get sick and die. The Israelite livestock, being previously vaccinated, survive. Pharaoh is still being stubborn.

Plague #6: Boils

        Moses tosses a bunch of kiln soot into the air and all the people and (remaining) animals in Egypt break out in painful boils, even the magicians. Pharaoh doesn’t care.

Plague #7: Thunder and Hail

        In perhaps the most terrifying of the plagues so far, a traveling opera company visits Egypt and begins to perform Wagner’s Ring Cycle non-stop.

        Just kidding.

        Moses warns Pharaoh to secure all the livestock “and everything you have in the open field” because the heaviest hail imaginable is about to come tumbling out of the sky, although by now I’m wondering what in the way of agricultural resources there are left to protect. A few of the Egyptians take heed and do their best to shelter themselves, their animals, and their plants, but the most everyone else remains unconvinced that the blood, frogs, gnats, flies, dead cows, and boils had been anything other than easily explained away natural phenomenon, all part of Horus’s Great Plan, and they, their critters (once again, what critters?) and their crops end up getting pounded into the ground by the hail.

        Pharaoh makes as if he’s finally coming to the realization he might be on the losing side, but it’s just a show to make the hail stop. Soon as it does, he tells Moses to go pound sand.

Chapter 10

Plague #8 Locusts (One of the more famous plagues)

        God tells Moses to tell the Israelites that God is making the Egyptians’ lives pretty miserable and if they weren’t convinced about his street cred before they ought to be coming around now.

        Moses warns Pharaoh that locusts are on the way and anything that somehow escaped being pounded to dust by the hail is on the menu. Some of Pharaoh’s executive team suggest now may be a good time to show a bit of flexibility, but he’ll only go as far as letting the Israelite men go into the wilderness for their sacrifices, none of the women and children can go. And so, an east wind brings locusts.

        Again, Pharaoh makes like he’s about to cry “Uncle” and again he…well, you know.

Plague #9: Darkness

        For three days it is pitch black in Eqypt, but not in Goshen. Pharaoh tells Moses all the people can go, but they have to leave the livestock, which I guess were excluded from the Diseased Livestock Plague. Moses says no deal. Pharaoh warns Moses not to show his face around the palace anymore. Moses says “Fine with me!”

Chapter 11

Plague #10: But first, a Warning

        God tells Moses that the next one is going to be a real doozy, the one that finally does the trick. Not only will Pharaoh let the people go, but he will hand them their collective hats, give them an encouraging boot in the backside, and slam the door behind them. But before that happens, the Israelites should go door to door in the Egyptian neighborhoods, ask to be given all the objects of silver and gold, and expect it to be handed over no questions asked.

        Disregarding Pharaoh’s threat of grievous bodily harm, Moses shows up at the palace once more and delivers notice of the worst plague of them all. All firstborn in Egypt, from high to low, even including the livestock (there they are again, where did these cows and horses and Belgian Giant rabbits spring up from?) are doomed, Israelites excepted of course. Pharaoh’s heart has reached Moh’s ten by now, so he isn’t thinking straight at all, and he tells Moses to skedaddle.

Which brings us to Chapter 12 and The First Passover aka Plague #10

        God gives Moses instructions on how the Israelites are to mark their doorposts and lintels so when he descends upon Egypt to kill all the firstborn he will know which houses to skip. There’s more about unleavened bread and how to cook a lamb and instructions not to leave leftovers.

        God also tells Moses that the day when he kills all the Egyptian firstborn will be a day of remembrance that shall be celebrated “throughout your generations…as a perpetual ordinance.” Instructions are given regarding unleavened bread and a day of rest.

        Good as his word, at midnight “the Lord struck down all the firstborn in the land of Egypt” and finally, finally, Pharaoh summons Moses and says,

“Rise up, go away from my people, both you and the Israelities
! Go, worship the Lord, as you said. Take your flocks and your herds, as you said, and be gone. And bring a blessing on me too!”

        Not sure where he gets off asking for a blessing, but I suppose since God was responsible for the hard heart that facilitated all this death and destruction, he felt he was due some compensation.

        The Israelites bundle up their unleavened dough, the silver and gold (and fine fabrics, by the way) they had swindled the Egyptian people out of, and they take to the road. It must have been a sight, because the Bible tells us there were “about six hundred thousand men on foot, besides children.” How many women? It doesn’t say.

        God gives out more instructions regarding how the Passover celebration is to be administered, mostly to make sure there are no foreskins present at the festivities. And the whole episode is wrapped up in verse 51…

That very day the Lord brought the Israelites out of the land of Egypt, company by company.

We will pick things up with Chapter 13 in our next installment. Get ready for more unleavened bread, pillars of cloud and fire, and one of Hollywood’s great special effects, the Parting of the Red Sea.

*I thought that a nice picture of some calla lilies would perhaps help take the sting out of all these plagues.

**”Aaron’s Miraculous Rod” is a subtitle contained within Chapter 7. Honest.

 

       

       

Apropos of Nothing Biblical

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